The Synoptic Gospels & Acts


Andy's Note Cards: Gospel of mark

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Introduction
The Gospel According to Mark #41
New Jerome Biblical Commentary
NOTE CARDS
Andy Syring
Introduction to The Gospel According to Mark #41 – New Jerome Biblical Commentary
I. Authorship; Date and Place of Composition
- Text of the Gospel does not identify author
- “According to Mark” – a label added later
- Reflects identification made in patristic times between
- Author of this Gospel and John Mark
- Mark is portrayed as Paul’s companion
- 1 Peter 5:13 describes him as Peter’s coworker (my son Mark)
- Earliest statement of Mark as author
- Came form Papias of Hierapolis
- Mark known as “interpreter of Peter”
- Patristic tradition unanimous in asserting Mark as author of Gospel of Mark
- Some problems with Mark as author of Gospel of Peter
- “What does “interpreter” mean?
- Peter may not have been Mark’s sole conduit to ministry of Jesus
- Mark writing in Rome is suggested by Papias & Latin loanwords in Greek text
- Mark 13 does not presuppose destruction of Jerusalem Temple 70AD
- This means that Gospel most likely written in 60’s AD in Rome setting
- Rome best setting - Christians under persecution in Palestine - potential trouble of the Jewish Christians at Rome
II. Literary Structure and Content
- Gospel - tight geographical-theological structure
- Geographical aspect - Movement from Galilee to Jerusalem
- First half -Jesus’ activity in Galilee/Second half focuses on Jerusalem
- Symbolic actions and teachings / Passion and death
- Some narrative opposition btw Galilee and Jerusalem
- Theological aspect - Highlights authority (exousia) of Jesus
- See authority revealed in work and word
- His rejection by own people /misunderstanding by disciples
- Way to Jerusalem Jesus clarifies nature of authority
- At Jerusalem encounters resistance to his teaching
- Implication of geographical-theological created literary genre of Mark
- Mark created model that the others followed and developed
- Various kinds of traditions
- Sayings, parables, controversies, healing stories, other miracles, passion narrative
- Some traditions grouped - Controversies (2:1-3:6), Seed parables (4:1-34), Miracles (4:35-5:43)
- Mark gave order and plot to these sayings and teachings
- Mark wrote gospel to deepen faith of his community
- By showing them how the traditions of Jesus related to belief
- Saving significance of the cross, resurrection
III. Marcan Theology
- Jesus’ theology is focus of Mark - the kingdom of God
- Christology - who is Jesus
- Discipleship - response to Jesus
- Prologue
- Climaxes in Jesus’ preaching, “The time is fulfilled, and the kingdom of God has drawn near. Repent and believe in the good news.” (1:1-15)
- Kingdom of God referred to God’s lordship at end of history
- Mark’s message: whoever wants to understand kingdom must look to Jesus the healer, the teacher, the crucified-and-risen one
- Large amount devoted to healings and exorcisms
- Mark new Jesus as wonderworker
- Mark’s outline of story suggests passion and death as highlight
- Peculiar feature of Marcan theology –“the messianic secret” comes
- From when Jesus commands people to be silent about his action or identity
- Thrust of Mark shows of Jesus’ messiahship at death and resurrection
- Response to Jesus’ person – discipleship
- Disciples based on parallelism btw them and members of community
- Marcan discipleship is “being with” Jesus
- First half of Gospel – disciples are portrayed as examples to be imitated
- Second half - disciples are examples to be avoided
- Effect on shift – highlight person of Jesus as only on who deserves imitation
IV. Outline. The Gospel According to Mark is outlined as follows:
- Prologue (1:1-15)
- Jesus’ Authority Is Revealed in Galilee (1:16-3:6)
- Call of the First Disciples (1:16-20)
- The Eventful Day in Capernaum
- Teaching and Healing in Capernaum (1:21-28)
- Healing of Peter’s Mother-in-Law (1:29-31)
- Evening Healings (1:32-34)
- Jesus’ Temporary Withdrawal (1:35-39)
- Healing of the Leper (1:40-45)
C. Five Conflict Stories (2:1-3:6)
a. Healing of a Paralytic and Forgiveness of Sin (2:1-12)
b. Call of Levi (2:13-17)
c. Question about Fasting (2:18-22)
d. Work on the Sabbath (2:23-28)
e. Healing on the Sabbath (3:1-6)
III. Jesus is Rejected in Galilee (3:7-6:6a)
A. Positive Responses (3:7-19a)
a. People Come to Jesus (3:7-12)
b. Appointment of the Twelve (3:13-19a)
B. Negative Responses (3:19b-35)
C. Parables and Explanations (4:1-34)
a. Setting (4:1-2)
b. Parable of the Seeds (4:3-9)
c. Parables’ Purpose (4:10-12)
d. Explanation (4:13-20)
e. Parabolic Sayings (4:21-25)
f. Parable of the Growing Seed (4:26-29)
g. Parable of the Mustard Seed (4:30-32)
h. Summary (4:33-34)
D. Three Miraculous Actions (4:35-5:43)
a. Stilling the Storm (4:35-41)
b. Exorcising a Demon (5:1-20)
c. Healing the Sick (5:21-43)
E. Rejection of Jesus by His Own People (6:1-6a)
IV. Jesus Misunderstood by Disciples in Galilee and Beyond (6:6b-8:21)
- The Disciples’ Mission and John’s Death (6:6b-34)
a. The Disciples’ Mission (6:6b-13)
b. John’s Death (6:14-29)
c. The Disciples’ Return (6:30-34)
B. Acts of Power and a Controversy (6:35-7:23)
a. Feeding the Five Thousand (6:35-44)
b. Walking on the Waters (6:45-52)
c. Healing the Sick (6:53-56)
d. Controversy about Ritual Purity (7:1-23)
C. More Acts of Power and a Controversy (7:24-8:21)
a. Healing a Gentile Woman’s Daughter (7:24-30)
b. Healing a Man Incapable of Hearing and Speaking Properly (7:31-37)
c. Feeding the Four Thousand (8:1-10)
d. Controversy about Signs (8:11-21)
V. Jesus Instructs His Disciples on the Way to Jerusalem (8:22-10:52)
A. Healing the Blind Man (8:22-26)
B. Jesus the Christ (8:27-30)
C. First Instruction on Christology and Discipleship (8:31-9:29)
a. First Passion Prediction and Its Consequences for Discipleship (8:31-38)
b. Jesus’ Transfiguration and the Elijah Question (9:1-13)
c. Healing a Possessed Boy (9:14-29)
D. Second Instruction on Christology and Discipleship (9:30-10:31)
a. Second Passion Prediction and Its Consequences for Discipleship (9:30-10:31)
b. Jesus’ Teaching on Marriage Divorce (10:1-12)
c. Jesus’ Blessings of the Children (10:13-16)
d. Jesus’ Teachings about Riches (10:17-31)
E. Third Instruction on Christology and Discipleship (10:32-45)
a. Third Passion Prediction (10:32-34)
b. Its Consequences for Discipleship (10:35-45)
F. Healing Blind Bartimaeus (10:46-52)
VI. The First Pat of Passion Week in Jerusalem (11:1-13:37)
- Entrance on the First Day (11:1-11)
- Prophetic Teachings on the Second Day (11:12-19)
- More Teachings on the Third Day (11:20-13:37
Explanations (11:20-26)
- Controversies (11:27-12:37)
- Jesus’ authority (11:27-33)
- Parable of the vineyard (12:1-12)
- Taxes to Caesar (12:13-17)
- Resurrection (12:18-27)
- The great commandment (12:28-34)
- David’s Son (12:35-37)
- Scribes and a Widow (12:38-44)
- Jesus’ Final Discourse (13:1-37)
Introduction (13:1-4)
- Beginning of the sufferings (13:5-13)
- The great tribulation (13:14-23)
- Triumph of the Son of Man (13:24-27)
- Exhortation to confidence and vigilance (13:28-37)
VI. Jesus’ Death in Jerusalem (14:1-16:20)
- The Anointing and the Last Supper (14:1-31)
- Plotting and Anointing (14:1-11)
- Arrangements for the Passover Meal (14:12-16)
- The Last Supper (14:17-31)
- Prediction of Judas’s treachery (14:17-21)
- The supper (14:22-25)
- Prediction of Peter’s denial (14:26-31)
- Jesus’ Prayer and Arrest (14:32-52)
- Gethsemane (14:32-42)
- Arrest (14:43-52)
- The Trials (14:523-15:15)
- Trial before the High Priest; Peter’s Denial (14:53-72)
- The Trial before Pilate (15:1-15)
- The Crucifixion and Death
- The Mockery (15:16-20)
- The Crucifixion (15:21-32)
- The Death of Jesus (15:33-39)
- The Burial (15:40-47)
- The Empty Tomb (16:1-8)
- Later Endings (16:9-20)
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